bhagat surname caste in gujarat

Daftary is another Gujarati surname derived from the Persian word. Top 100 Gujarati Surnames or Last Names in India, List of Gujarati Surnames or Last Names With Meanings, Top 100 Punjabi Surnames or Last Names With Meanings, 150 Most Popular Indian Last Names For Your Baby. They adopted Rajput customs and traditions, claimed Rajput status, and gave daughters in marriage to Rajputs in the lower rungs of Rajput hierarchy. A large number of priestly, artisan and service castes also lived in both villages and towns: Bramhans, barbers, carpenters, blacksmiths, shoemakers, leather-workers, scavenges, water-carriers, palanquin-bearers, and so on. Purnesh Modi, the complainant in the Rahul Gandhi case, belongs to the Modhvanik community of Surat, as does Hasmukh Lalwala . The surname thus is an occupational one and refers to someone who comes from a family of masons or artisans. What may be called the census approach influenced a great deal of scholarly work. The main reason was that Anavils did not practise priesthood as a traditional occupation, nor were they involved in traditional Sanskrit learning. In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. 7. Plagiarism Prevention 4. It reflects, on the one hand, the political aspirations of Kolis guided by the importance of their numerical strength in electoral politics and on the other hand, the Rajputs attempt to regain power after the loss of their princely states and estates. The Meghwal women's embroidery is avidly sought after. The point is that there was nothing like the endogamous unit but there were only several units of various orders with defined roles in endogamy. Similar surnames: Bhagat, Bansal, Bhakta, Shankar, Bhandari, Hansard, Basa, Khalsa. The marital alliances of the royal families forming part of the Maratha confederacy, and of the royal families of Mysore in south India and of Kashmir and Nepal in the north with the royal families of Gujarat and Rajasthan show, among other things, how there was room for flexibility and how the rule of caste endogamy could be violated in an acceptable manner at the highest level. I am not suggesting that the principle of hierarchy was insignificant in the inter- or intra-caste relations in urban centres. endobj The earliest caste associations were formed in Bombay in the middle of the 19th century among migrants belonging to the primarily urban and upper castes from Gujarat, such as Vanias, Bhatias and Lohanas (see Dobbin 1972: 74-76, 121-30, 227f, 259-61). Although it has been experiencing stresses and strains and has had ups and downs on account of the enormous diversity between the royal and the tribal ends, it has shown remarkable solidarity in recent years. Although caste was found in both village and town, did it possess any special characteristics in the latter? General Caste List & Open Caste List is same-same in Gujarat State. Indian (Gujarat and Maharashtra): unexplained. Very few of them have their own business or a small scale industry. As The Times of India representative in Gandhinagar, Gujarat's capital, Rajiv covered . I have discussed above caste divisions in Gujarat mainly in the past, roughly in the middle of the 19th century. Among the first-order divisions with subdivisions going down to the fourth order, there are associations for divisions of all the orders. Near about 146 caste which belongs to SEBC that is highest in Gujrat. Certain sub-castes and people belonging to an area have the same surname. Hypergamy tended to be associated with this hierarchy. state stateid caste subcaste castecode kerala 01 ezhava varrer 01047 kerala 01 ezhava vathi 01048 kerala 01 ezhava 01049 kerala 01 ezhuthachan 01050 kerala 01 g.s.b. This stratum among the Kanbis coped with the problem mainly by practising remarriage of widows and divorced women. Joshi derives its name from Jyotisha, a Sanskrit word that means an astrologer., A common surname in Gujarat, Kapadia, in Gujarati means, cloth merchant.. Sometimes a division corresponding to a division among Brahmans and Vanias was found in a third first-order division also. You can help Wikipedia by expanding it. Image Guidelines 5. They are vegetarian but eat egg. Third, although two or more new endogamous units came into existence and marriage between them was forbidden thereafter, a number of pre-existing kinship and affinal relationships continued to be operative between them. After Independence, this translated into a mobilisation for better positions. Other examples are Daruwala, Doshi, Zariwala, and Screwala. (adsbygoogle = window.adsbygoogle || []).push({}); [Read : Top 100 Punjabi Surnames or Last Names With Meanings]. The surname likely comes from the Hindustani word mistri, which comes from the Portuguese word mestre, meaning an expert or a master. There was not only no pyramid type of arrangement among the many ekdas in a second-order Vania divisionthe type of arrangement found in the Rajput, Leva Kanbi, Anavil and Khedawal divisions-but frequently there was no significant sign of hierarchical relation, except boastful talk, between two neighbouring ekdas. Similarly, the Khedawal Brahmans were divided into Baj and Bhitra, the Nagar Brahmans into Grihastha and Bhikshuk, the Anavils into Desai and Bhathela, and the Kanbis into Kanbi and Patidar. The two areas merge gradually, and my field work covered most of the spectrum. From the 15th century onwards we find historical references to political activities of Koli chieftains. <>/Metadata 3086 0 R/ViewerPreferences 3087 0 R>> There are 350+ Castes living right now in Gujarat State, The Government has divided all castes in 5 to 6 Category which is General, SEBC, OBC, SC, ST, NT & DT. Today, there are two kinds of Koli areas. The following surnames in the Shree Sorathia Prajapati community are being used and obtained through heritage for centuries: Old is always gold and the proof of this pudding is these names. The urban community included a large number of caste groups as well as social groups of other kinds which tended to be like communities with a great deal of internal cohesion. Such a description not only overlooks the diversity and complexity of caste divisions and the rural-urban Link- ages in them but also leads to placing them in the same category as Muslims, Christians, Parsis, Jains, Buddhists, and so on. Sastry. Almost all the myths about the latter are enshrined in the puranas (for an analysis of a few of them, see Das 1968 and 1977). These prefixes Visa and Dasa, were generally understood to be derived from the words for the numbers 20 (vis) and 10 (das), which suggested a descending order of status, but there is no definite evidence of such hierarchy in action. Sorathiya Rathodia, Raval-Ravalia Jati or Raval Yogi RAval Jati Jagaria, - , Sipai, Patni Jamat or Turk Jamat (all Muslim), Thakarda Thakore Patanwadia Dharala Baria, Vahiyancha Charan-Gadhavi of Harijan Vankar and Chamar, Valand Nayi and Barbar Hindu) Hajam(Muslim) Khalipha (Muslim), () () (), Vanzara, Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only, , () () ), Waghari Dataniya Vaghari Vedu Waghari Talpada Waghari Gamachi WAghari Godadia Waghari Chibhadia Waghari Marwada VAghari, Marwadi Waghari77. James Campbell (1901: xii), the compiler of gazetteers for the former Bombay presidency comprising several linguistic regions, wrote about Gujarat: In no part of India are the subdivisions so minute, one of them, the Rayakval Vanias, numbering only 47 persons in 1891. The lowest stratum among the Khedawals tried to cope with the problem of scarcity of brides mainly by practising ignominious exchange marriage and by restricting marriage of sons in a family to the younger sons, if not to only the youngest. This was unlike the situation among the Rajputs who did not make any attempt to form small endogamous units. Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness. It probably is a combination of the words screw and wala meaning seller or maker. It was originally an occupational name for someone who produces or sells alcohol. Although some of them set up shops in villages they rarely became full-fledged members of the village community. I do not propose to review the literature on caste here; my aim is to point out the direction towards which a few facts from Gujarat lead us. Then there were a number of urban divisions of specialized artisans, craftsmen and servants, as for example, Sonis (gold and silver smiths), Kansaras (copper and bronze smiths), Salvis (silk weavers), Bhavsars (weavers, dyers and printers), Malis (florists), Kharadis (skilled carpenters and wood carvers), Kachhias (vegetable sellers), Darjis (tailors), Dabgars (makers of drums, saddles and such other goods involving leather), Ghanchis (oil pressers), Golas ferain and spice pounders and domestic servants), Dhobis (washermen), Chudgars (banglemakers), and Tambolis (sellers of area nuts, betel leaves, etc.). Far from it, I am only suggesting that its role had certain limitations and that the principle of division was also an important and competing principle. One of the reasons behind underplaying of the principle of division by Dumont as well as by others seems to be the neglect of the study of caste in urban areas (see Dumonts remarks in 1972: 150). Further, during this lengthy process of slow amalgamation those who will marry in defiance of the barriers of sub-caste, will still be imbued with caste mentality (1932: 184). Castes pervaded by divisive tendencies had small populations confined to small areas separated from each other by considerable gaps. The associations activities in the field of marriage, such as reform to customs, rituals and ceremonies, and encouragement of inter-divisional marriages, are also seen by the members as a service to the nationas the castes method of creating a casteless modern society. The most valuable help extended in the most simple way. The method is to remove first the barriers of the divisions of the lowest order and then gradually those of one higher order after another. [citation needed] In earlier days the main occupation of the Meghwal community was agricultural labour, weaving, specially Khadi and woodcarving, and these are still the main occupations. Many of them became the norm-setting elite for Gujaratis in the homeland. Caste divisions of the first-order can be classified broadly into three categories. Thus, finding any boundary between Rajputs and Kolis in the horizontal context was impossible, although there were sharp boundaries between the two in the narrow local context. Bhagat is also a Hindu, Buddhist and Jain surname, which is most prevalent in the northern states of India. Division and hierarchy have always been stressed as the two basic principles of the caste system. These sub-groups being more conscious about their previous identities maintain their old customs and traditions. The Hindu and Muslim kingdoms in Gujarat during the medieval period had, of course, their capital towns, at first Patan and then Ahmedabad. Literally, ekda meant unit, and gol circle, and both signified an endogamous unit. People belonging to the work culture of a similar kind have yet another common name. And even when a Brahman name corresponded with a Vania name, the former did not necessarily work as priests of the latter.The total number of second-divisions in a first-order division differed from one first-order division to another. The census operations, in particular, spread as they were over large areas, gave a great impetus to writings on what Srinivas has called the horizontal dimension of caste (1952: 31f;1966: 9,44,92,98-100,114-17). Sharma. Pages in category "Social groups of Gujarat" The following 157 pages are in this category, out of 157 total. Married women are often spotted wearing gold nose ring, earrings and neckpieces. Kambadia Bhagat: 32: 31: Kangasia: 33: 32: Khatki or Kasai . The hierarchy, however, was very gradual and lacked sharpness. A comment on the sociology of urban India would, therefore, be in order before we go ahead with the discussion of caste divisions. No analytical gains are therefore likely to occur by calling them by any other name. Caste associations have been formed on the lines of caste divisions. It is quite a common Gujarati surname, and indicates that the person is a believer of Jainism. In 1891, when Hardyal Singh wrote about the Bhambi, Meghwal caste of Marwar states, he observed:[3][10][12], "The first two divisions (The Adu or unmixed Bhambis and the Maru Bhambis) are very closely connected and inter-marry, while the last two divisions only marry in their own communities respectively. Broach, Cambay and Surat were the largest, but there were also a number of smaller ones. 2011 - 2023 MomJunction Private Limited. window.__mirage2 = {petok:"JoC_BWsapbxkWt5DiwKm.yUVJ1sUs5Lnx3NXnOdJgrU-3600-0"}; * List of Scheduled Tribes in Gujarat; A. . At the end of this article, you are also able to Download Gujarat Caste List PDF File in your mobile phone. They wrote about the traditional Indian village, but not about the traditional Indian town. Just like every language, even Gujarati surnames or last names in India are very popular and common. Radhvanaj Rajputs were clearly distinguished from, and ranked much above local Kolis. , , , , ( S.T ), Kumbhar, (biyar Kadra Petel, Lathiya, Potmaker, Prajapati Variya Varia) Sortathiya Kumbhar, Kadia Kumbhar, Sorthaiya Prajapati, Gurjar Prajapati, Vataliya Prajapati, GurjarPrajapati, Vatalia Kshatriya Kadia Kshatrya Kadia, , ( , , , ) , , , , , , , Karadiya-Nadoda, Karadia, Nadoda, Bhathi Rajput, Karadiya Rajput, nadoda Rajput, , , , , , , Mistri, Guitar Mistri Rathod Mistri Suthar Sutha, Sutar, Suthar Gurjar GuiiarSutha, Gurjar, Misrtri sutar, Luhar Panchal, Kodiya Sutahr, , , , , , SAthvara Satrvara, Kadiya -Sathwara, Kadiya SAtvara, Dalwadi, , -, , , Kathi Rajgor and Ahir Gorie Parajiya Rajgor, Baw Atit Bawa Goswami Vairagi Bawa Gosai Ramanandi Puri Bhart Kapdi Nath Bawa Bharathari Margi Gangaialia Dashnami Bawa Giri Dasham goswami, , Bharwad, Motabhai Bharwad Nanabhai Bharwad GadariaDhanagar, , , Bhoi Bhoiraj Dhimar Zinga-Bhoi Kevat Bhoi Bhanara Bhoi Machhindra Bhoi Palewar Bhoikirat Bhoi Paredeshi Bhoi Srimali Bhoi, - , Charan Gadhvi, Charan (where they are not STS), Ghanch (Muslim), Teli, Modh Ghanchi, Teli Sahu, Teli Rathod, Teli Rathor, (), , , , , , Julaya Garana Taria, Tari and Ansari (all muslim), , ( ), Kristi Gujarati-Christian, (converts from S.C only), -, ( S.C ), Kolidaria Koli Kharwa- Koli Baria-Koli Dhebaria-Koli, - - - , Lanana Mheravat Goti Hadkashi Zod Dhinga Pelya Shatbe Baman, , Machhi (Hindu) Kharwa Khalas Dhimar Dhivar Bitna Tande lMangela Khalasi Sarang Kahar, () , Matwa or Matwa-Kureshi (Muslim)Gavli (Hindu), - () (), Jansali Sivania Myanagar Jingar Dasania Chamadia Bharatbhara Chandila Sonari Aari Bharatbhara Mochi (Except in Dnag Dist &Umargam Taluka of Valsad Disrtict where they are in SC list. The three trading castes of Vania, Lohana and Bhatia were mainly urban. Marriages are arranged through negotiation between the families before puberty. Ayushman Bharat - Pradhan Mantri Jan Arogya Yojana :-A total of 43.84 lakh households from rural and urban divisions registered under Socio-Economic and Caste Based Survey 2011. It is assumed the surname would have been a title for a nobleman or noblewoman. Bougies repulsion) rather than on hierarchy was a feature of caste in certain contexts and situations in traditional India, and increasing emphasis on division in urban Indian in modern times is an accentuation of what existed in the past. For the sake of bravity and simplicity of presentation, I have not provided detailed documentation. Their staple diet includes rice, wheat and maize, and pulses such as moong, urad and channa. Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe) -do- 5. [17][need quotation to verify] After Partition of India in 1947, the Meghs who had become converts to the Hinduism, had to migrate to Indian territory. There was also another important correlation. Frequently, the urban population of such a division performed more specialized functions than did the rural one. Willy, Will, or Willa - Which one will you choose for your baby? Not only that, there were also third-order divisions (i.e., ekdas) in one or more second-order divisions, and finally one or more fourth-order divisions (i.e., tads) in one or more third-order divisions. That there was room for flexibility and that the rule of caste endogamy could be violated at the highest level among the Rajputs was pointed out earlier. How many sub-divisions existed in the various divisions of the various orders is a matter of empirical investigation. For example, if they belonged to two different second-order divisions, such as Shrimali and Modh, the punishment would be greater than if they belonged to two different ekdas within the Shrimali or the Modh division. We shall return to the Rajput-Koli relationship when we consider the Kolis in detail. The Meghwal women artisans of Thar desert in Sindh and Balochistan, and in Gujarat are considered master of the traditional embroidery and Ralli making. The Hindu population of Gujarat was divided first of all into what I have called caste divisions of the first order. This tendency reaches its culmination in the world of Dumont. You can check out this list below. The village was a small community divided into a relatively small number of castes; the population of each caste was also small, sometimes only one or two households, with little possibility of existence of subdivisions; and there were intensive relationships of various kinds between the castes. They married their daughters into higher Rajput lineages in the local area who in turn married their daughters into still higher nearly royal rajput lineages in Saurashtra and Kachchh. In fact it has caused . Usually, these divisions were distinguished from one another by prohibition of what people called roti vyavahar (bread, i.e., food transactions) as well as beti vyavahar (daughter, i.e., marital transactions). The latter continued to be the provincial capital during Mughal rule. Although the number of inter-ekda marriages has been increasing, even now the majority of marriages take place within an ekda. It has been pointed out earlier that an emphasis on the principle of division existed in the caste system in urban centres in traditional India. There was also a tendency among bachelors past marriageable age to establish liaisons with lower-caste women, which usually led the couple to flee and settle down in a distant village. Many second-order divisions were further divided into two or three status categories. This Sikhism-related article is a stub. Although the ekda or tad was the most effective unit for endogamy, each unit of the higher order was also significant for endogamy. 3 0 obj Exotic hand-embroidered items form part of dowry of Meghwal woman. I hope to show in this paper how the principle of division is also a primary principle competing with the principle of hierarchy and having important implications for Indian society and culture. There is a patterned widening of the connubial field along an area chalked out historically. Report a Violation, Caste Stratification: Changing Rural Caste Stratification, Caste in Rural India: Specificities of Caste in Rural Society. Ideally, castes as horizontal units should he discussed with the help of population figures. Property. There was apparently a close relation between a castes internal organization and the size and spatial distribution of its population. He does not give importance to this possibility probably because, as he goes on to state, what is sought here is a universal formula, a rule without exceptions (ibid.). The Rajputs, in association with Kolis, Bhils, and such other castes and tribes, provide an extreme example of such castes. The emphasis on being different and separate rather than on being higher and lower was even more marked in the relationship among the forty or so second-order divisions. They were involved in agriculture in one way or another. For example, just as there were Modh Vanias, there were Modh Brahmans, and similarly Khadayata Vanias and Khadayata Brahmans, Shrimali Vanias and Shrimali Brahmans, Nagar Vanias and Nagar Brahmans, and so on. This does not solve the problem if there are four orders of divisions of the kind found in Gujarat. Hindu society is usually described as divided into a number of castes the boundaries of which are maintained by the rule of caste endogamy. The surname is a toponymic one and refers to those who originally belonged to the Amroli region of Surat in Gujarat. In Gujarat, the Modi surname is used by Hindus, Muslims, and Parsis. Patel comes from the word Patlikh, which was a title given by the king to someone who worked as a record keeper of crops and taxes from a piece of land. stream For example, there was considerable ambiguity about the status of Anavils. Gujarat (along with Bombay) has perhaps the largest number of caste associations and they are also more active and wealthy compared to those in other regions. If the Varna divisions are taken into account, then this would add one more order to the four orders of caste divisions considered above. First, since the tads were formed relatively recently, it is easier to get information about their formation than about the formation of ekdas. The members of a kings caste were thus found not only in his own kingdom but in other kingdoms as well. The surname is likely composed of the Gujarati words sara meaning good and bhai referring to a brother, man, or any other person of significance. I do not, however, have sufficient knowledge of the latter and shall, therefore, confine myself mainly to Rajputs in Gujarat. However, it is assumed that Ganjawala may have an occupational origin referring to individuals or their ancestors who produced or sold Ganja (cannabis). These coastal towns were involved in trade among themselves, with other towns on the rest of the Indian sea coast, and with many foreign lands. Some of them lived before Guru Nanak, but came to have a monotheistic as opposed to a polytheistic doctrine. Kangasia 12011/68/93-BCC(C) dt 10/09/1993 32. The patterns of change in marriage and in caste associations are two of the many indications of the growing significance of the principle of division (or separation or difference) in caste in urban areas in Gujarat. The main point is that we do not completely lose sight of the lowest boundary among these three hypergamous divisions as we do among the Rajputs.

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